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INTRODUCION.
When I was working as the first Secretary of the Thai Embassy at Vairo, I had
bought ten volumes of book from London. They were books on Chinese and
Japanese Buddhism, Hinayana Buddhism and Zen Buddhism. The books were
written in English. I spent my spare time in reading those books. I was very much
impressed by the Zen Buddhism of the Chinese and Japanese. The teaching was a
short cut to Buddish. They call their practice a short-cut practice or an expeditious
practice. They are not interested in Buddhist history. They are not concerned
with the language of Buddhism nor are they interested in their name of the various
aspects of Dhamma. They do not care much for merit-making or Dana
(offering of material gifts.) They want no sin nor.
ÊÒúÑ
º··Õè ñ. »ÃѺ¤ÇÒÁà¢éÒã¨
REACHING AN UNDERSTANDING.
º··Õè ò. ¾Ø·¸ÈÒʹÒÁØè§ËÁÒÂÍÐäÃ
WHAT BUDDHISM AIM AT.
º··Õè ó. »Áà´ÕÂÇ·Õè¤ÇÃá¡é
ONE POINT WHICH OUGHT TO BE CORRECTED.
º··Õè ô. ¡ÒÃà¡Ô´¢Öé¹áËè§...ÍѵµÒ...
THE RISE OF ATTA.
º··Õè õ. ¡ÒôѺŧáËè§...ÍѵµÒ...
THE EXTINGUISHING OF ATTA.
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